Saint Martin, Bayerisches Studentenhilswerk, Theodor Georgii, 1949

Description: This medallion is a part of my German medallions offer Visit my page with the offers, please. You will find many interesting items related to this subject. The medallion has been cast in bronze in Germany in 1949 to commemorate Saint Martin. This medallion has been designed by the German sculptor add medalist, Theodor GEORGII. Martin of Tours (Latin: Sanctus Martinus Turonensis; 316 – November 8, 397) was a Bishop of Tours whose shrine became a famous stopping-point for pilgrims on the road to Santiago de Compostela. Around his name much legendary material accrued, and he has become one of the most familiar and recognizable Christian saints. He is considered a spiritual bridge across Europe, given his association with both France and Hungary. His life was recorded by a contemporary, the hagiographer Sulpicius Severus. Some of the accounts of his travels may have been interpolated into his vita to validate early sites of his cult. He is a patron saint of soldiers. av. Saint Martin rv – Plain size – 180 x 150 mm weight – 507 gr metal – bronze, beautiful patina Episode of the cloak While Martin was still a soldier in the Roman army and deployed in Gaul (modern day France), he experienced the vision that became the most-repeated story about his life. One day as he was approaching the gates of the city of Amiens he met a scantily clad beggar. He impulsively cut his own military cloak in half and shared it with the beggar. That night, Martin dreamed of Jesus wearing the half-cloak he had given away. He heard Jesus say to the angels: "Here is Martin, the Roman soldier who is not baptized; he has clad me." (Sulpicius, ch 2). In another story, when Martin woke, his cloak was restored, and the miraculous cloak was preserved among the relic collection of the Merovingian kings of the Franks. Small temporary churches were built for the relic and people began to refer to them by the word for little cloak "capella" that these churches housed. Eventually small churches lost their association with the cloak and all small churches began to be referred to as Chapels. The dream confirmed Martin in his piety, and he was baptized at the age of 18. He served in the military for another two years until, just before a battle with the Gauls at Borbetomagus (now Worms, Germany) in 336, Martin determined that his faith prohibited him from fighting, saying, "I am a soldier of Christ. I cannot fight." He was charged with cowardice and jailed, but in response to the charge, he volunteered to go unarmed to the front of the troops. His superiors planned to take him up on the offer, but before they could, the invaders sued for peace, the battle never occurred, and Martin was released from military service. Martin declared his vocation, and made his way to the city of Caesarodunum (now Tours), where he became a disciple of Hilary of Poitiers, a chief proponent of Trinitarian Christianity, opposing the Arianism of the Imperial Court. When Hilary was forced into exile from Pictavium (now Poitiers), Martin returned to Italy, converting an Alpine brigand on the way, according to his biographer Sulpicius Severus, and confronting the Devil himself. Returning from Illyria, he was confronted by the Arian archbishop of Milan Auxentius, who expelled him from the city. According to the early sources, he decided to seek shelter on the island then called Gallinaria, now Isola d'Albenga, in the Ligurian Sea, where he lived the solitary life of a hermit. St. Martin as a French Republican patron St. Martin has long been associated with France’s royal heritage. However, during the episcopate of Monsignor René François Renou (Archbishop of Tours, 1896–1913) St. Martin began to be regarded as a specifically "republican" patron. He served as a chaplain to the 88e Régiment des mobils d'Indre-et-Loire during the Franco-Prussian war and was known as the army bishop. Renou was a strong supporter of St. Martin and believed that the national destiny of France and all its victories are attributed to him. He linked the military to the cloak of St. Martin, which was the “first flag of France” to the French tricolor, “the symbol of the union of the old and new.” This flag symbolism connected the devotion to St. Martin with the Third Republic. However, the tensions of the Dreyfus Affair renewed anti-clericalism in France and drove a wedge between the Church and the Republic. By 1905, under Rene Waldeck-Rousseau and Emile Combes combined with deteriorating relations with the Vatican, church and state was separated. St. Martin’s popularity was renewed with the First World War. Anticlericalism declined, as priests served in the French forces as chaplains, with the result that over five thousand of them were killed. In 1916, Assumptionists organized a national pilgrimage to Tours that attracted people from all of France. The devotion to St. Martin was further amplified in the dioceses of France, where special prayers were offered to the patron saint. When the armistice fell on the Saint Martin’s Day, 11 November 1918, the French people saw it was a sign of his intercession in the affairs of France.

Price: 299.9 USD

Location: Sliema,

End Time: 2024-09-02T14:05:12.000Z

Shipping Cost: 25 USD